If you be willing and obey, you shall eat the best of the land.

אֵיכָה֙ הָֽיְתָ֣ה לְזוֹנָ֔ה קִרְיָ֖ה נֶֽאֱמָנָ֑ה מְלֵֽאֲתִ֣י מִשְׁפָּ֔ט צֶ֛דֶק יָלִ֥ין בָּ֖הּ וְעַתָּ֥ה מְרַצְּחִֽים: which was faithful and full of justice, and righteousness would lodge therein, but now murderers. The dull donkey, however, does not recognize his master until he feeds him.

Your princes are rebellious and companions of thieves; everyone loves bribes and runs after payments; the orphan they do not judge, and the quarrel of the widow does not come to them. 15)?

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חַבּוּרָה, an expression of a bruise.

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Please do not deface or discard. 20 Yeshayahu - Isaiah - Chapter 26 « Previous Chapter 25. and the quarrel of the widow does not come to them: The widow comes to complain, and the orphan is coming out, when this one meets him and asks him, What did you accomplish in your case? 39 When heat or cold comes upon it, it wilts and its moisture is lost and destroyed. וְאִם־תְּמָֽאֲנ֖וּ וּמְרִיתֶ֑ם חֶ֣רֶב תְּאֻכְּל֔וּ כִּ֛י פִּ֥י יְהֹוָ֖ה דִּבֵּֽר: How has she become a harlot, a faithful city; full of justice, in which righteousness would lodge, but now murderers. 43 39

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[This is the expression of the Mishnah] (Peah 4: 5): “There are three gatherings (אַבְעָיוֹת) a day.”. Zion shall be redeemed through justice and her penitent through righteousness. קֹנֵהוּ [is] like מְתַקְּנוֹ, the one who affixes him to the plowshare for plowing by day, and since he has accustomed him to this, he knows him.

The text on this page contains sacred literature.

"Had not the Lord of Hosts left us a remnant, we would soon be like Sodom; we would resemble Gomorrah.".

From here, [the Rabbis] deduced that a person should not open his mouth to Satan. 22 Wash, cleanse yourselves, remove, learn, seek, strengthen, perform justice, plead, go: Ten exhortations of the expression of repentance are [listed] here, corresponding to the Ten Days of Penitence and to the ten verses of Kingship, Remembrances, and Shofaroth [in the musaf service of Rosh Hashanah]. 65 חֲזוֹן֙ יְשַׁעְיָ֣הוּ בֶן־אָמ֔וֹץ אֲשֶׁ֣ר חָזָ֔ה עַל־יְהוּדָ֖ה וִירֽוּשָׁלִָ֑ם בִּימֵ֨י עֻזִּיָּ֧הוּ יוֹתָ֛ם אָחָ֥ז יְחִזְקִיָּ֖הוּ מַלְכֵ֥י יְהוּדָֽה: Said Rabbi Levi: We have a tradition from our ancestors that Amoz and Amaziah, king of Judah, were brothers. Put together, this name means "Yahu/Yah saves." [The word] נבל is not an expression of decay like בלה, for no ‘nun’ is found in that expression, but נבל [is an expression of something that becomes fatigued and its strength is curtailed, from the root of] נָבֹל תִּבֹּל (. וְהָיָ֚ה הֶֽחָסֹן֙ לִנְעֹ֔רֶת וּפֹֽעֲל֖וֹ לְנִיצ֑וֹץ וּבָֽעֲר֧וּ שְׁנֵיהֶ֛ם יַחְדָּ֖ו וְאֵ֥ין מְכַבֶּֽה: with which they take from the poor by force and rob them and strengthen themselves with the money. 55

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Stained before Me like crimson red, I will make them as white as snow. 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. This specific conjugation of the verb means "he saves," where the "he" is יהו (yahu). They forsook the Lord; they provoked the Holy One of Israel; they drew backwards. This is the meaning of running after payments. 51 5 25 עַ֣ל מֶ֥ה תֻכּ֛וּ ע֖וֹד תּוֹסִ֣יפוּ סָרָ֑ה כָּל־רֹ֣אשׁ לָֽחֳלִ֔י וְכָל־לֵבָ֖ב דַּוָּֽי: A person who was punished (lit. מְלֵאֲתִי מִשְׁפָּט [equivalent to מְלֵאַתמִשְׁפָּט, the ‘yud’ being superfluous,] as in (Lamentations 1: 1) רַבָּתִי עָם, “great in population” [equivalent to רַבַּתעָם]. 46 From the Hebrew name יְשַׁעְיָהוּ (Yesha'yahu) meaning "YAHWEH is salvation", from the roots יָשַׁע meaning "to save" and יָה referring to the Hebrew God. email('pt1005'). 49 Listen to this Chapter in Hebrew, Bible - You shall no longer bring vain meal-offerings, it is smoke of abomination to Me; New Moons and Sabbaths, calling convocations, I cannot [bear] iniquity with assembly.

ה֣וֹי | גּ֣וֹי חֹטֵ֗א עַם כֶּ֣בֶד עָו‍ֹ֔ן זֶ֣רַע מְרֵעִ֔ים בָּנִ֖ים מַשְׁחִיתִ֑ים עָזְב֣וּ אֶת־יְהֹוָ֗ה נִֽאֲצ֛וּ אֶת־קְד֥וֹשׁ יִשְׂרָאֵ֖ל נָזֹ֥רוּ אָחֽוֹר: Every instance of הוֹי in Scripture is an expression of complaining and lamenting, like a person who sighs from his heart and cries, “Alas!” There are, however, several, which are an expression of a cry, the vocative voice, e.g., “Ho, ho, flee from the land of the north” (, There is a reason to cry about a holy nation that turned into a sinful nation, and a people referred to by the expression, “for you are a holy people” (. יָדַ֥ע שׁוֹר֙ קֹנֵ֔הוּ וַֽחֲמ֖וֹר אֵב֣וּס בְּעָלָ֑יו יִשְׂרָאֵל֙ לֹ֣א יָדַ֔ע עַמִּ֖י לֹ֥א הִתְבּוֹנָֽן: Heb. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

[The verb is in the future form to denote that] He always says this to you, like: (Num. There is none good among them, wounds and contusions, rebellious deeds, iniquities, and inadvertent sins. 10

Heb.

And so, דִּרְשׁוּ, from the form דְרשׁ, but אַשְּׁרוּ in which the ‘shin’ has a ‘dagesh,’ is from the ‘heavy conjugation,’ and from the form אַשֵּׁר; therefore, the imperative plural is voweled with a ‘patach’ like בַּשְּׂרוּ, סַפְּרוּ, דַּבְּרוּ.

Therefore, the plural number applies to them; the lesions were not sprinkled and not bandaged. Your silver has become dross; your wine is diluted with water. 31 (KJV, Isaiah 1:1) The name ישעיהו (y'sha'ya'hu, Strong's #3470), also written as ישעיה (y'sha'yah), is formed by two words, ישע (yesha) and יהו (yahu) or יה (yah).

8 40 What is written above this? Israel, however, who, if they merit receive reward, and if they sin are punished. 13

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